The Freedom of Jail

There's a line in a Civil Rights protest song that goes:

"I ain't scared of your jail, cause I want my freedom."

I heard it on the Pete Seeger album, We Shall Overcome: The Complete Carnegie Hall Concert. Great album, by the way.

It is such a simple line that maybe the deeper meaning can be lost if one doesn't pay attention. Isn't it counter-intuitive to want freedom so bad that you risk jail? Isn't jail, like, all about losing your freedom?

It gives insight to the spiritual depth of the Civil Rights movement. Life can be a ledger sheet--you weigh the pro's and con's and try to come up with the best possible solution considering all variables. You live with what you can and try to eek out for yourself the best possible circumstance given all variables.

Then others end up in some place that doesn't make sense to that account sheet. Folks love life so much they are willing to risk losing it. Folks want freedom so bad they are willing to lose it. Folks want the hungry fed so much they are willing to go on a fast.

If you try to hold that up against some standard of measured productivity objectives, it isn't going to be deemed sensible. Yet, the greatest saints and leaders for social change did these very insensible things.

Christianity often comes up with theologies that are all screwed up and they miss the point. There have been strains of Christianity over the centuries that have deplored the goodness of creation, imagining that the human body or sexuality were a bad thing. Others have wanted to follow Christ's passion and death so much that they were not just willing but actually eager to die. But true martyrs die because they love life, not because they are in a hurry to lose it. Some people misinterpret the suffering that many Christians have historically gone through--martyrdom, or the fasting and deprivation that many monastic communities have supported--to be a sign of hating this life or hating the human body or creation.

Martyrdom is the opposite of suicide. A suicidal person thinks they have nothing left to lose. A martyr probably feels that he has everything to lose and everything to gain. As G. K. Chesterton pointed out, Christianity has a bad history when it comes to a lack of compassion on people who commit suicide--yet it loves martyrs. While there should be compassion to suicidal people, particularly now the more we understand about mental illness, Chesterton is at least able to understand why there is such a cold shoulder given: Suicidal people hate life, martyrs love life.

The danger can come in when you follow any strain of theology too far and get too literal with it. It is easy to start off and say that "God is the souce of all goodness" and end up saying that logically speaking, if that is true then all creation must be a totally depraved place with no goodness in it. Well, God said that creation is good, too. Is it good because God flows in and through it, or does it have instrinsic goodness in it? It is hard to say and various theologies take that in different directions. Somehow a love of God is tied to a love of life. Somehow loving God and loving neighbor become the foundation of Christianity, and perhaps they are not two separate guidelines but actually one expression. Somehow charity and good deeds are tied to religion, somehow, deep down, we know this.

ADDED LATER: Another way to look at it is that the person in the song won't let the fear of jail imprison them. Sometimes the very threat of being in jail is enough to paralyze people and cause them to back down out of fear. The person in the song refuses to let their spirit be chained like that--imprison the body if you can, but the spirit will always be free! Hang him on the cross, if you can, but his spirit will rise!