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Tuesday, February 23, 2010
Wednesday, February 3, 2010
Prayer as Petition
One of the most hotly contested issues in theology is the idea that humans can petition the Lord God in prayer.
It raises questions as to the nature of God. What kind of God do we have who is omniscient (and thus knows our thoughts in the first place) and all-powerful (who can do good in the world if He wants to), is all-loving, and yet allows suffering in the world, and yet will ease some of that suffering if people pray to Him and beg Him to do something different. Whew!
Many argue that praying changes the person praying more than it commands God to do anything. St. Augustine sees petitions as fanning the flame of our desires--the more we allow ourselves to thirst and yearn and beg and plead for something, the more our own energies of desire are strengthened, and they can become transformative.
Yet, many have also attested to the power of prayer and can speak of many miracles and certainly uncanny coincidences. They feel the presence of God in their lives. Prayer seems to have an effect that goes beyond simply changing the behavior of the praying person. I can attest to this, as well.
My take on it is this: I see it more energetically. The Spirit of God is like a river, flowing in and through the universe with a strong current. We are all a part of this, but sometimes in greater or lesser ways. When we pray, we orient ourselves to God, like a flower following the sun. We tap into this current of God. As a result, we flow with God and thus can tap into the creative energies of God better. We resonate with God better. The current of God is thus more alive in our lives because we are tuned in. God can work more through us and ripple off to the others in our lives who are connected to us.
Prayer does not simply command God. Prayer also does not simply change ourselves. Prayer orients us to the current of the Spirit, allowing us to breathe more in the Spirit and manifest the Spirit more in our lives. It puts us into a good groove.
It raises questions as to the nature of God. What kind of God do we have who is omniscient (and thus knows our thoughts in the first place) and all-powerful (who can do good in the world if He wants to), is all-loving, and yet allows suffering in the world, and yet will ease some of that suffering if people pray to Him and beg Him to do something different. Whew!
Many argue that praying changes the person praying more than it commands God to do anything. St. Augustine sees petitions as fanning the flame of our desires--the more we allow ourselves to thirst and yearn and beg and plead for something, the more our own energies of desire are strengthened, and they can become transformative.
Yet, many have also attested to the power of prayer and can speak of many miracles and certainly uncanny coincidences. They feel the presence of God in their lives. Prayer seems to have an effect that goes beyond simply changing the behavior of the praying person. I can attest to this, as well.
My take on it is this: I see it more energetically. The Spirit of God is like a river, flowing in and through the universe with a strong current. We are all a part of this, but sometimes in greater or lesser ways. When we pray, we orient ourselves to God, like a flower following the sun. We tap into this current of God. As a result, we flow with God and thus can tap into the creative energies of God better. We resonate with God better. The current of God is thus more alive in our lives because we are tuned in. God can work more through us and ripple off to the others in our lives who are connected to us.
Prayer does not simply command God. Prayer also does not simply change ourselves. Prayer orients us to the current of the Spirit, allowing us to breathe more in the Spirit and manifest the Spirit more in our lives. It puts us into a good groove.
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